Everyday Hybridity
Dr Paul O'Connor
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Black Rain in Hong Kong today…some photos from the news and social media.
Hong Kong’s skyline front changes along years. Infographic for South China Morning Post.
With the gutting of foreign coverage by most U.S. newspapers and the need to populate infinite Web space with content, a new creature has emerged: the foreign affairs blogger. Max Fisher, who hosts…
Thanks for the tip from chisamisa this is well worth a read.
Hong Kong not so racist after all
Over the weekend I was called up to make a comment on this story for the SCMP. Whilst on the run I said that I didn’t think it was a fair reflection on Hong Kong as it is today. Now the news notes the statistics were wrongly assessed. We have some reflection here.
So now people are thinking Hong Kong isn’t that racist. It again seems that so much quality information is lost in the fumble for quick statistics and soundbites. As academics we spend a painstaking amount of time trying to give a balanced insight into the data available to us. We strive not to make kneejerk reactions and we tend to agonise that our comments are being taken too generally.
In the social media age, with tweets and blog postings, the visibility of the academic is encouraged. Yet like quick-to-the-press stories, we must strive to maintain credibility. Having a bang up to date media that is constantly reacting to second and third hand stories is not as valuable as having information you can rely on.
Today is a public hliday in Hong Kong for Buddha’s birthday. It is also the day that the Tam Kung Temple in Shau Kei Wan celebrates Tam Kung’s birthday with a parade. In April there was a similar parade in Happy Valley on a similarly rainy day. The Shau Kei Wan event is by contrast a much larger and communal affair. The procession is quite long and in the temple there were scores of people presenting offerings and burning incense. I have included one photo with bins full of partially burnt incense thrown out. There are simply so many people presenting offerings that some of the temple attendants are constantly going round throwing out incense to make more room for others.
There were also a number of people offering good luck posters, or helping with paper offerings to be burnt. I noticed several older ladies giving out money and in some cases Mark 6 tickets to attendants as thanks. Also spot the roller bladers holding the dragon.
All people were welcome in the temple, all people were welcome in the parade. It is a shame that the weather was so poor, but it is certainly an interesting event to partake in.
More information on the temple can be found here.
More than 7 out of 10 Hongkongers would not like to live next to people of a different race - the highest percentage in worldwide survey
Back to the old question, ‘why are Hong Kong people so racist?’
This articles gives an overview about the basics but doesn’t get to the key issue. One of the reasons people in Hong Kong are so prejudiced towards other ‘races’ is because they are perceived to come from poorer countries. They are considered less wealthy, less educated, and less cultured. It tends to be the case that we are prejudiced towards others when we believe that they are unlike, or opposed to us. This is one of the reasons Hong Kongers have such a prejudice towards different races.
What is so intriguing about this study is that it paints a very poor picture of Hong Kong. Yet one of the things people value and admire about Hong Kong is its freedom and safety. So whilst people in Hong Kong might hold these values, racial crime is all but not existent. people do not get attacked in the street because of their ethnicity or sexuality. There therefore needs to be much greater scrutiny of studies such as this. Who do they suggest are the most tolerant? The US, Australia, and Northern Europe. Let us ask if that really is the case. Do we really need to look at how diverse living conditions are in the UK or in US cities? Platitudes about saying who you want to live next to, they say very little about how much individuals really mix, and how they behave when they do.
A transsexual woman won her appeal at the top court over the right to marry a man, rewriting the century-old definition of “gender” in Hong Kong….
This week saw the arrival of the first group of Bangladeshi foreign domestic workers in Hong Kong. They have been recruited to ease a perceived shortfall in numbers of workers that will approach in the next few years.
The SCMP comments that the mostly Muslim women have cut their hair short and are prepared to cooke and serve pork to their new employers. One is reported to aspire to open a Chinese restaurant in Bangladesh when she returns home.
From my interests in Islam in Hong Kong this is an intriguing new development. We see Hong Kong developing a preference for Muslim foreign domestic help. We shall also see how these women adapt to Hong Kong, and of course, how Hong Kong adapts to them.
Vertical Horizons
Some great pictures here if you follow the link. But the one I have included has to be a personal favourite. This of course is from Lai Tak Tsuen. Hong Kong has so many beautiful skyscrapers that nestle around the harbour and fill tourists and locals with awe. I never seem to tire of the beauty and everyday functionalism of Lai Tak Tsuen though. A true icon of Hong Kong.
This is what I was talking about last week. This is the kind of obscuring truth that I mean. The problem goes way beyond this, and is not just about South Asian students.
I think the only way to combat this dominant narrative is for me to become more visible, and to help my students become more visible in disseminating other narratives.
http://www.scmp.com/lifestyle/family-education/article/1231278/lost-words
“Local primary students have no problem reading and writing the Chinese characters for common words such as “mushroom”, “pumpkin” or even “universal suffrage”. Not so for Pakistani girl Igra Khan, who is in Form Three.
Although she followed her mother to Hong Kong when she was 10 months old, Khan is lagging behind her local peers in Chinese-language skills. She can speak the language fluently owing to her mingling with local children in school, but her reading and writing is weak. The importance of the language in Hong Kong means ethnic minority students like her have a bleak future, with little hope of getting into local universities.
A survey carried out by the Equal Opportunities Commission last year showed that students from South Asia, such as Pakistanis and Nepalis, accounted for 3.2 per cent of primary school pupils, but only 1.1 per cent of senior secondary students and 0.59 per cent of tertiary education students.
Their under-representation in local higher education has caught the attention of the United Nations Human Rights Committee. At a meeting in March, it urged the Hong Kong government to implement the recommendation of the Committee on the Elimination of Racial Discrimination to “intensify its efforts to encourage the integration of students of ethnic minorities in public school education” and to report back within one year.
More than 10,000 ethnic minority pupils study at mainstream primary and secondary schools, and at schools that cater specifically to them. The 31 “designated” schools offer a much simpler Chinese curriculum than mainstream schools because of students’ diverse Chinese-language levels. Local families often shun these schools, worried that their children will be exposed to negative influences from, for example, perceived behavioural problems of children from ethnic minority families.
The large curricular gap, many believe, keeps South Asians at the bottom of the socio-economic ladder.
Khan’s 18-year-old sister, who moved to the territory at the age of 10, had so much trouble learning Chinese that she quit school altogether. She now works at a laundry.
Many believe in the necessity of a more advanced curriculum that offers systematic training in Chinese, backed by proper assessments and clear learning objectives, to help students like Igra and her sister come to grips with the language. But that requires support from the government, including the provision of teacher training.
“Many schools like ours want to see a curriculum that reaches the level of Form Three. That would allow students to understand newspapers and office documents. The standard of Chinese in the Hong Kong Diploma of Secondary Education examination is too high for non-Chinese speakers,” says Ho Sau-yin, principal of Islamic Kasim Tuet Memorial College.
Her school prepares students for the British General Certificate of Education (GCE) examination in Chinese – the level of which is only equivalent to Primary Six to Form One in mainstream schools. Such a standard is hardly enough to get one into university or qualify for a job as a civil servant.
The current system is not just and is creating povertyAt present, the teaching of Chinese varies among designated schools owing to limited resources, adds Fermi Wong Wai-fun, the founder of rights organisation Unison. Some South Asian students, frustrated with their lack of competency, have dropped out of school.
“Many have come to us seeking help in finding jobs,” she says. “They have only finished Form One or Two but have lost interest in learning. They lacked support in learning Chinese even when they were in primary school. Some came to the conclusion that they are not fit to be educated, but that is not true. There is a problem with the system. Talent is being wasted. The provision of Chinese learning in some schools is illogical, sometimes giving K3 material to students at P4 level.”
Thas Mohamed – a second-year Indian student at the Hong Kong University of Science and Technology who attended an international school and a local private primary school – had his recent application for internship at Microsoft rejected because of his lack of Chinese-language skills. At primary school, he took Chinese as a third language.
“There was not much reading to do,” he says. “I did not really think much about whether I needed it before, but now I’m at university, I am trying to learn Putonghua by taking courses.”
In Igra’s case, lacking support from her family, she failed at Chinese dictation at a mainstream primary school. At the end of Primary Six, she had the option of going to a Band Three government school (the poorest in academic standards in the government sector) but decided to attend a designated school instead as her mother was worried about discipline problems there.
Wong and others have warned about lingering inter-generational poverty among South Asians and resulting social problems if there is no remedy to the situation. Some Indian women dropouts, she says, get married at a young age and face an even heavier burden from their new families and, in some cases, abuse by their husbands.
Census statistics from 2011 show that among all working non-Chinese males, Pakistanis and Nepalis had the lowest median monthly income – of HK$10,000 and HK$12,000 respectively – against a median of HK$13,000 for the general Hong Kong working population.
Director-general of Oxfam Hong Kong, Stephen Fisher, says about one in seven South Asians are on social security. “Many of those who work are construction workers, security guards or goods deliverers. The girls work in restaurants.”
He echoes Wong’s call for the government to help ethnic minority students get equal footing in their pursuit of further education and, eventually, gainful employment. “Many of them can speak but not read or write the language. Since the handover, the government has upheld the bilingual language policy requiring all civil servants to be proficient in both Chinese and English. But the GCE A-level score obtained by ethnic minority students does not reach the standard required.”
He also lambasts the government for failing to acknowledge the need to help the students overcome their handicap. “In most cases they are concentrated in designated schools; occasionally there are one or two who make it to a Band One school. Overall, many in secondary schools drop out in Form Three. The current system is not just and is creating poverty,” he says, calling the existence of designated schools a form of discrimination.
Wong, the veteran rights campaigner, urges the EOC to investigate the problem. “What is lacking now is political will and an equal concern for all,” she says.
Carlos is correct to highlight this. The inclusion that ethnic minority students require in Hong Kong extends beyond the language issue. The consideration that ethnic minority students need Chinese language to succeed is arguably less important than the message of not allowing students to access Chinese language education. This is a tacit way of communicating that you are not ‘local’.
Here is what Carlos posted previously on this topic.